No Confidence in the Flesh
This morning I was discussing with my wife her morning Bible study with her mentor. The two of them were able to discern an amazing connection that occurs in Genesis that I have meditated on all day. It has to do with the concept of circumcision, and what that meant for the Jews of ancient times and what it means for us today.
In Philippians 3:3, the apostle Paul gives framework: "...For we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh..."
What is circumcision? We know the literal answer- chop chop, hello collared shirt. But in Biblical concept, it has much deeper meaning. In Genesis 17, we're introduced to circumcision when the LORD comes to Abram and establishes a covenant with him. God says that Abram's offspring and descendants will be a multitude of holy chosen people, and Abram, renamed Abraham, accepts the covenant by being circumcised. The text reads:
As for me, this is my covenant with you: You will be the father of many nations. No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations. I will make you very fruitful; I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you...Then God said to Abraham, "As for you, you must keep my covenant, you and your descendants after you for the generations to come. This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised." -Genesis 17:4-10
Paraphrased:
God: Abram, I'm going to give you lots of kids, and I'll always protect them. I just need you to do one thing for me. I want you to get circumcised.
Abraham: Sure thing, G! I'd be happy to. Just one question- what does 'circumcised' mean?
I had always wondered why the sign of the chosen people, the Jews, was circumcision. It's obviously a very personal thing, and not something that can be flaunted. The people could be identified, but only in a very intimate and personal way. Why that particular cut? Couldn't a pierced ear or a tattoo sufficed?
The answer is, probably not. Two things stand out: 1) circumcision had likely never been done before, so it was clearly a unique sign. God marked his people out by a unique unprecedented sign that was not likely to be voluntarily replicated (b/c I mean, who would do that just for kicks?). 2) The progression of the covenant reveals everything. Abraham is 99 years old. He is well past child bearing age, as is his wife, Sarah. Abraham actually laughs at God when He tells him that he will bear many children. God had promised him many offspring in the past, and Abraham's steadfast hope in that was credited to him as righteousness, and here it is presented and formalized in covenant form. So the covenant for offspring comes first- essentially, you are going to have lots of kids. However, it is then followed by God's order for Abraham to, well, cut off part of his manhood. We probably can't imagine what Abraham must have been thinking- first, he knows that he's well past child bearing age, but yeah, God could probably work that out, but now God wants to take away the thing that, you know, is kind of important for the whole act of impregnation too? Of course we know that isn't what circumcision really is, but for someone who lived thousands of years ago and had no idea what it was, it's understandable that he was probably terrified at the thought. Yet it was necessary for him because God had to demonstrate to him that Abraham's faith had to go beyond what he could see with his own eyes. God wanted Abraham to see that he could put no confidence in his own flesh, even though that flesh was important to God's fulfillment of His covenant.
The amazing thing is that Abraham did know this, at least intellectually, and we know he knew this because of how he addressed God before the covenant was given- as El Shaddai. God is first acknowleged in scripture as Elohim- Creator, in Genesis 1:1. God is next referred to in Genesis as Adonai, which was the verbal and written substitute for Yahweh, the holiest name of God which was not allowed to be written or spoken aloud. Adonai means Lord and master. And now, in Genesis 17, we are presented with El Shaddai, which means 'All Sufficient One.' In commonspeak, Abraham addresses the Lord as his all sufficient one, and God says he will bless him with many descendants, and he's going to do it but only if Abraham acknowleges His promise, takes a leap of faith, and get circumcised. In essence, God says, "You call me your sufficiency. Now I am going to ask you to prove to me that it is both belief in your heart as well as your head." We then see Abraham embrace the LORD, getting circumcised with the rest of the men in his household. After this, Abraham probably realized that the act did not harm him in the way he thought it would (and in many ways benefits him and his descendants), and increased his faith accordingly. It is this act of faith necessary to prepare Abraham for his next test, which is a willingness to trust God once again with the sacrifice of the son God promised him, Isaac. As we later find out in that text, even though Abraham knew that he would be called to sacrifice his son, he also had complete confidence that somehow, his son Isaac would be spared or resurrected. In many ways, this test of sacrifice mirrors the circumcision test- refusing to put confidence in his own flesh and blood, and instead trusting God's promises, despite the superficial obstacles that, to his own eyes, would derail God's plan and covenant.
Which brings us back to Phil. 3:3. "We are the true circumcision...and put no confidence in the flesh." This passage takes new meaning in light of how circumcision began. Circumcision was a direct result of Abraham putting no confidence in his own flesh, and putting his complete faith on El Shaddai, his All Sufficient provider. I draw strength in Abraham's faith, because I know that my own physical limitations will never be an obstacle for God's purpose in me.